March 26, 2022: Difference between revisions
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The green-sheathed daffodilly | The green-sheathed daffodilly | ||
Tremble in the water chilly | Tremble in the water chilly | ||
{{Sp}}Round about Shalott.{{refn|The name “Shalott” is a fictional place created by Tennyson. It is often interpreted as a poetic variation on the name “Astolat,” a location from Arthurian legend associated with the Lady of the Lake or Elaine, who dies of unrequited love for Sir Lancelot. The setting of Shalott on an island in a river also adds to the poem’s dreamlike and isolated atmosphere.}} | {{Sp}}Round about Shalott.{{refn|The name “Shalott” is a fictional place created by Tennyson. It is often interpreted as a poetic variation on the name “Astolat,” a location from Arthurian legend associated with the Lady of the Lake or Elaine, who dies of unrequited love for Sir Lancelot. The setting of Shalott on an island in a river also adds to the poem’s dreamlike and isolated atmosphere. The title itself is worth noting as it emphasizes the identity of the protagonist. She is defined by her place (Shalott) rather than her name, reflecting her role as an emblematic or symbolic figure rather than a fully individualized character.}} | ||
Willows whiten, aspens shiver. {{ln|10}} | Willows whiten, aspens shiver. {{ln|10}} | ||
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Four gray walls, and four gray towers{{refn|This phrase emphasizes the Lady’s confinement within the castle. The repetition of “four” and the color “gray” creates a sense of monotony and imprisonment, underscoring the bleakness of her existence.}} {{ln|15}} | Four gray walls, and four gray towers{{refn|This phrase emphasizes the Lady’s confinement within the castle. The repetition of “four” and the color “gray” creates a sense of monotony and imprisonment, underscoring the bleakness of her existence.}} {{ln|15}} | ||
Overlook a space of flowers, | Overlook a space of flowers, | ||
And the silent isle imbowers | And the silent isle imbowers{{refn|Enclosed or surrounded, typically by trees or greenery.}} | ||
{{Sp}}The Lady of Shalott.{{refn|The Lady of Shalott is an unnamed woman who lives under a mysterious curse that confines her to a tower on the island of Shalott. She is often interpreted as a symbol of the artist or poet, isolated from the world, creating art that reflects life but is removed from it.}} | {{Sp}}The Lady of Shalott.{{refn|The Lady of Shalott is an unnamed woman who lives under a mysterious curse that confines her to a tower on the island of Shalott. She is often interpreted as a symbol of the artist or poet, isolated from the world, creating art that reflects life but is removed from it.}} | ||
Underneath the bearded barley, | Underneath the bearded barley, | ||
The reaper, reaping late and early, {{ln|20}} | The reaper,{{refn|Farmers who harvest crops, typically using a scythe or other tools. The reapers hear the Lady of Shalott singing as they work in the fields. Their presence emphasizes the contrast between the Lady’s isolated life and the active world outside.}} reaping late and early, {{ln|20}} | ||
Hears her ever chanting cheerly, | Hears her ever chanting cheerly, | ||
Like an angel, singing clearly, | Like an angel, singing clearly, | ||
Line 41: | Line 41: | ||
The little isle is all inrail’d | The little isle is all inrail’d | ||
With a rose-fence, and overtrail’d | With a rose-fence, and overtrail’d | ||
With roses: by the marge unhail’d {{ln|30}} | With roses: by the marge{{refn|A marge is an edge or border, especially of a body of water like a river or lake.}} unhail’d{{refn|Not greeted or acknowledged.}} {{ln|30}} | ||
The shallop flitteth silken sail’d, | The shallop{{refn|Shallop: A small, light boat, often used for short journeys or in shallow waters.}} flitteth silken sail’d, | ||
{{Sp}}Skimming down to Camelot. | {{Sp}}Skimming down to Camelot. | ||
A pearl garland winds her head: | A pearl garland winds her head: | ||
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There she weaves by night and day | There she weaves by night and day | ||
A magic web with colours gay.{{refn|The Lady spends her days weaving a colorful tapestry that reflects the scenes she observes in her | A magic web with colours gay.{{refn|The Lady spends her days weaving a colorful tapestry that reflects the scenes she observes in her cra. The “magic web” can be seen as a metaphor for artistic creation, where the artist transforms reality into something new and beautiful, yet ultimately illusory.}} | ||
She has heard a whisper say, | She has heard a whisper say, | ||
A curse is on her if she stay {{ln|40}} | A curse is on her if she stay {{ln|40}} | ||
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{{Sp}}Winding down to Camelot: {{ln|50}} | {{Sp}}Winding down to Camelot: {{ln|50}} | ||
There the river eddy whirls, | There the river eddy whirls, | ||
And there the surly village-churls, | And there the surly village-churls,{{refn|Peasants or rude, low-class people.}} | ||
And the red cloaks of market girls, | And the red cloaks of market girls, | ||
{{Sp}}Pass onward from Shalott. | {{Sp}}Pass onward from Shalott. | ||
Sometimes a troop of damsels glad, {{ln|55}} | Sometimes a troop of damsels glad, {{ln|55}} | ||
An abbot on an ambling pad, | An abbot on an ambling pad,{{refn|Ambling pad: A path or road where one walks or rides at a leisurely pace (ambling).}} | ||
Sometimes a curly shepherd lad, | Sometimes a curly shepherd lad, | ||
Or long-hair’d page in crimson clad, | Or long-hair’d page in crimson clad, | ||
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Or when the moon was overhead | Or when the moon was overhead | ||
Came two young lovers lately wed; {{ln|70}} | Came two young lovers lately wed; {{ln|70}} | ||
“I am half sick of shadows,” said | “I am half sick of shadows,”{{refn|This line reflects the Lady’s growing discontent with her passive, shadowy existence. It marks a turning point in the poem, as her dissatisfaction foreshadows her decision to break the curse and look directly at the real world.}} said | ||
{{Sp}}The Lady of Shalott. | {{Sp}}The Lady of Shalott. | ||
Line 98: | Line 98: | ||
He rode between the barley-sheaves, | He rode between the barley-sheaves, | ||
The sun came dazzling thro’ the leaves, {{ln|75}} | The sun came dazzling thro’ the leaves, {{ln|75}} | ||
And flam’d upon the brazen greaves | And flam’d upon the brazen greaves{{refn|Made of brass; in this context, it likely refers to something bold or harsh. The phrase “brazen greaves” refers to the brass armor worn by knights to protect their legs. It emphasizes the strength and grandeur of the world outside the Lady’s tower.}} | ||
{{Sp}}Of bold Sir Lancelot.{{refn|Sir Lancelot is one of the most famous knights of the Round Table in Arthurian legend. Known for his bravery, gallantry, and tragic love affair with Queen Guinevere, he symbolizes the ideal of chivalric manhood. His appearance in the poem, described in rich detail, becomes the catalyst for the Lady’s fateful decision to look directly at the world outside.}} | {{Sp}}Of bold Sir Lancelot.{{refn|Sir Lancelot is one of the most famous knights of the Round Table in Arthurian legend. Known for his bravery, gallantry, and tragic love affair with Queen Guinevere, he symbolizes the ideal of chivalric manhood. His appearance in the poem, described in rich detail, becomes the catalyst for the Lady’s fateful decision to look directly at the world outside.}} | ||
A red-cross knight for ever kneel’d | A red-cross knight for ever kneel’d | ||
Line 110: | Line 110: | ||
The bridle bells rang merrily {{ln|85}} | The bridle bells rang merrily {{ln|85}} | ||
{{Sp}}As he rode down from Camelot: | {{Sp}}As he rode down from Camelot: | ||
And from his blazon’d baldric slung | And from his blazon’d baldric{{refn|A baldric is a belt worn over one shoulder and across the chest, typically used to carry a sword, bugle, or other weapons.}} slung | ||
A mighty silver bugle hung, | A mighty silver bugle{{refn|The bugle adds to the depiction of Lancelot as the ideal chivalric knight. The image of Lancelot riding with a “baldric slung” and carrying a bugle conjures up the romanticized view of knighthood, where a knight is not just a warrior but also a figure of honor, music, and pageantry.}} hung, | ||
And as he rode his armour rung, | And as he rode his armour rung, | ||
{{Sp}}Beside remote Shalott. {{ln|90}} | {{Sp}}Beside remote Shalott. {{ln|90}} | ||
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From the bank and from the river {{ln|110}} | From the bank and from the river {{ln|110}} | ||
He flash’d into the crystal mirror, | He flash’d into the crystal mirror, | ||
“Tirra lirra, tirra lirra”: | “Tirra lirra, tirra lirra”:{{refn|A phrase from an old song or ballad, possibly imitative of the sound of a bird or a trumpet.}} | ||
{{Sp}}Sang Sir Lancelot. | {{Sp}}Sang Sir Lancelot. | ||
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{{Sp}}She look’d down to Camelot. | {{Sp}}She look’d down to Camelot. | ||
Out flew the web and floated wide; | Out flew the web and floated wide; | ||
The mirror crack’d from side to side; {{ln|120}} | The mirror crack’d from side to side;{{refn|When the Lady finally looks directly out of her window at Lancelot, the mirror she has been using to view the world shatters, symbolizing the breaking of the barrier between her and reality. The breaking of the mirror is a pivotal moment, signaling the onset of the curse’s punishment.}} {{ln|120}} | ||
“The curse is come upon me,” cried | “The curse is come upon me,”{{refn|This phrase marks the Lady’s realization that she has triggered the curse by looking out at Lancelot. It conveys the inevitability of her fate and the tragic consequence of her yearning for a life beyond her isolated existence.}} cried | ||
{{Sp}}The Lady of Shalott. | {{Sp}}The Lady of Shalott. | ||
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{{Sp}}''The Lady of Shalott''. | {{Sp}}''The Lady of Shalott''. | ||
A cloudwhite crown of pearl she dight, | A cloudwhite crown of pearl she dight,{{refn|“Dight” is an archaic term meaning adorned, dressed, or equipped.}} | ||
All raimented in snowy white | All raimented{{refn|“Raimented” is an archaic term meaning clothed or dressed in a particular manner.}} in snowy white | ||
That loosely flew (her zone in sight | That loosely flew (her zone in sight | ||
Clasp’d with one blinding diamond bright) {{ln|135}} | Clasp’d with one blinding diamond bright) {{ln|135}} | ||
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{{Sp}}The Lady of Shalott. | {{Sp}}The Lady of Shalott. | ||
Under tower and balcony, | Under tower and balcony,{{refn|This phrase refers to the architecture of Camelot and adds to the romantic and medieval atmosphere of the poem. The tower and balcony are symbols of both nobility and the inaccessibility of the Lady to the world she desires to join.}} | ||
By garden wall and gallery, | By garden wall and gallery, | ||
A pale, pale corpse she floated by, {{ln|170}} | A pale, pale corpse she floated by, {{ln|170}} | ||
Deadcold, between the houses high, | Deadcold, between the houses high, | ||
{{Sp}}Dead into tower’d Camelot. | {{Sp}}Dead into tower’d Camelot. | ||
Knight and burgher, lord and dame, | Knight and burgher,{{refn|Burgher: A citizen of a town or city, typically a member of the wealthy bourgeoisie.}} lord and dame, | ||
To the planked wharfage came: | To the planked wharfage came: | ||
Below the stern they read her name, {{ln|175}} | Below the stern they read her name, {{ln|175}} | ||
{{Sp}}''The Lady of Shalott''. | {{Sp}}''The Lady of Shalott''. | ||
Who is this? and what is here? | |||
And in the lighted palace near | |||
Died the sound of royal cheer; | |||
And they cross'd themselves for fear, {{ln|180}} | |||
{{Sp}} | {{Sp}}All the knights at Camelot: | ||
But Lancelot mused a little space; | |||
He said, “She has a lovely face; | |||
God in his mercy lend her grace, | |||
{{Sp}}The Lady of Shalott.” {{ln|185}} | {{Sp}}The Lady of Shalott.” {{ln|185}} | ||
</poem> | </poem> | ||
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The poem is structured in four parts, each composed of nine-line stanzas with a distinct rhyme scheme that reinforces the lyrical quality of the narrative. This structure allows Tennyson to build a rhythm that mirrors the repetitive, confined life of the Lady of Shalott, who is cursed to live isolated in a tower, weaving images of the world that she can only see through a mirror. The Lady’s existence in the tower, “half sick of shadows,” symbolizes the theme of the artist’s isolation and the tension between the inner world of imagination and the outer world of reality. | The poem is structured in four parts, each composed of nine-line stanzas with a distinct rhyme scheme that reinforces the lyrical quality of the narrative. This structure allows Tennyson to build a rhythm that mirrors the repetitive, confined life of the Lady of Shalott, who is cursed to live isolated in a tower, weaving images of the world that she can only see through a mirror. The Lady’s existence in the tower, “half sick of shadows,” symbolizes the theme of the artist’s isolation and the tension between the inner world of imagination and the outer world of reality. | ||
[[File:John William Waterhouse - The Lady of Shalott - Google Art Project.jpg|John William Waterhouse, ''The Lady of Shalott''|thumb|500px]] | |||
The central symbol of the mirror in the poem reflects this theme, representing the Lady’s mediated experience of life, one step removed from reality. Her weaving is another key symbol, standing for the creative process itself—an activity that is both fulfilling and confining. The moment she turns to look directly at Sir Lancelot, breaking the mirror and initiating her doom, can be interpreted as the artist’s fatal engagement with the real world, a common theme in Tennyson’s work. The curse that befalls her when she looks directly at the world can be seen as a metaphor for the dangers of stepping outside one’s prescribed role or the conflict between idealism and reality. | The central symbol of the mirror in the poem reflects this theme, representing the Lady’s mediated experience of life, one step removed from reality. Her weaving is another key symbol, standing for the creative process itself—an activity that is both fulfilling and confining. The moment she turns to look directly at Sir Lancelot, breaking the mirror and initiating her doom, can be interpreted as the artist’s fatal engagement with the real world, a common theme in Tennyson’s work. The curse that befalls her when she looks directly at the world can be seen as a metaphor for the dangers of stepping outside one’s prescribed role or the conflict between idealism and reality. | ||
Line 234: | Line 234: | ||
===Questions for Consideration=== | ===Questions for Consideration=== | ||
# How does Tennyson explore the theme of isolation? What is the significance of the Lady’s isolation, and how does it relate to her final fate? | |||
# What role does the contrast between reality and artifice play in the poem? How does the Lady’s weaving in the tower reflect her perception of the outside world? | |||
# How does “The Lady of Shalott” comment on the roles of women in Victorian society? What might the Lady’s situation symbolize about the limitations placed on women during that period? | |||
# Consider the theme of fate versus free will in the poem. Does the Lady have control over her destiny, or is she a passive victim of her circumstances? | |||
# Discuss the structure of the poem. How does Tennyson use meter, rhyme, and repetition to create a musical or lyrical quality? What effect does this have on the reader’s experience of the poem? | |||
# How does the use of imagery contribute to the overall mood of the poem? Identify specific images and explain their significance. | |||
# What does Lancelot represent in the poem, and how does his character contrast with the Lady of Shalott? How does his presence impact the Lady’s decision to leave the tower? | |||
# Analyze the character of the Lady of Shalott. How does Tennyson portray her inner world, and what does this suggest about her desires and fears? | |||
# Explore the symbolic significance of the mirror in the Lady’s tower. What does it represent in terms of perception, reality, and the Lady’s experience of the world? | |||
# The river in the poem plays a crucial role in the Lady’s journey. What does the river symbolize, and how does it relate to the poem’s themes of life, death, and transition? | |||
# How does Tennyson draw on Arthurian legend? In what ways does the poem both adhere to and diverge from traditional interpretations of these legends? | |||
# Consider “The Lady of Shalott” within the context of Victorian literature. How does the poem reflect Victorian concerns about industrialization, art, and the role of the artist? | |||
# How do you interpret the Lady’s curse? Is it a literal curse, or could it be understood metaphorically? What does it suggest about the relationship between the artist and society? | |||
# What is the significance of the Lady’s death at the end of the poem? How do different interpretations of her death alter the overall meaning of the poem? | |||
===Notes & Commentary=== | ===Notes & Commentary=== | ||
{{Reflist}} | {{Reflist}} | ||
{{ | {{2022}} | ||
[[Category:03/2022]] | [[Category:03/2022]] | ||
[[Category:Alfred, Lord Tennyson]] | [[Category:Alfred, Lord Tennyson]] | ||
[[Category:Annotated]] | [[Category:Annotated]] |
Latest revision as of 16:36, 21 August 2024
Part I |
Introduction
Alfred, Lord Tennyson’s “The Lady of Shalott,” published in 1833 and revised in 1842, is one of his most well-known works, reflecting both the medievalism and the preoccupations with isolation and art that characterize much of Victorian literature. The poem, set in the Arthurian world of Camelot, is influenced by the medieval romances and legends that captivated Tennyson, as well as the work of Romantic poets like Keats and Wordsworth, who explored the tension between the imagination and reality.
The poem is structured in four parts, each composed of nine-line stanzas with a distinct rhyme scheme that reinforces the lyrical quality of the narrative. This structure allows Tennyson to build a rhythm that mirrors the repetitive, confined life of the Lady of Shalott, who is cursed to live isolated in a tower, weaving images of the world that she can only see through a mirror. The Lady’s existence in the tower, “half sick of shadows,” symbolizes the theme of the artist’s isolation and the tension between the inner world of imagination and the outer world of reality.
The central symbol of the mirror in the poem reflects this theme, representing the Lady’s mediated experience of life, one step removed from reality. Her weaving is another key symbol, standing for the creative process itself—an activity that is both fulfilling and confining. The moment she turns to look directly at Sir Lancelot, breaking the mirror and initiating her doom, can be interpreted as the artist’s fatal engagement with the real world, a common theme in Tennyson’s work. The curse that befalls her when she looks directly at the world can be seen as a metaphor for the dangers of stepping outside one’s prescribed role or the conflict between idealism and reality.
Tennyson’s use of language is rich with imagery and allusion, drawing on the medieval setting to create a sense of timelessness and fate. The repetition of certain phrases, such as “the mirror crack’d from side to side,” emphasizes the inevitability of the Lady’s tragic end. The imagery of water, with the river that flows past her tower and eventually carries her to Camelot, serves as a metaphor for the passage of time and the unstoppable flow of life, which the Lady is ultimately powerless to resist.
Tennyson blends narrative and lyrical elements, creating a poem that is as much about the experience of reading and imagining as it is about the story itself. This blending reflects the Victorian fascination with the role of the artist and the boundaries between art and life. Other Victorian literary characteristics include a fascination with medievalism and chivalry, as well as an exploration of the role of women in society. The Lady of Shalott’s passive existence and her tragic end can be read as a commentary on the limited roles available to women in the Victorian era, confined to the domestic sphere and largely excluded from public life.
“The Lady of Shalott” remains relevant for its exploration of the artist’s role in society, the conflict between illusion and reality, and the constraints placed on individuals—especially women—by societal expectations. The poem continues to resonate with modern readers who grapple with questions of identity, creativity, and the cost of pursuing one’s desires in a world that often demands conformity.
Questions for Consideration
- How does Tennyson explore the theme of isolation? What is the significance of the Lady’s isolation, and how does it relate to her final fate?
- What role does the contrast between reality and artifice play in the poem? How does the Lady’s weaving in the tower reflect her perception of the outside world?
- How does “The Lady of Shalott” comment on the roles of women in Victorian society? What might the Lady’s situation symbolize about the limitations placed on women during that period?
- Consider the theme of fate versus free will in the poem. Does the Lady have control over her destiny, or is she a passive victim of her circumstances?
- Discuss the structure of the poem. How does Tennyson use meter, rhyme, and repetition to create a musical or lyrical quality? What effect does this have on the reader’s experience of the poem?
- How does the use of imagery contribute to the overall mood of the poem? Identify specific images and explain their significance.
- What does Lancelot represent in the poem, and how does his character contrast with the Lady of Shalott? How does his presence impact the Lady’s decision to leave the tower?
- Analyze the character of the Lady of Shalott. How does Tennyson portray her inner world, and what does this suggest about her desires and fears?
- Explore the symbolic significance of the mirror in the Lady’s tower. What does it represent in terms of perception, reality, and the Lady’s experience of the world?
- The river in the poem plays a crucial role in the Lady’s journey. What does the river symbolize, and how does it relate to the poem’s themes of life, death, and transition?
- How does Tennyson draw on Arthurian legend? In what ways does the poem both adhere to and diverge from traditional interpretations of these legends?
- Consider “The Lady of Shalott” within the context of Victorian literature. How does the poem reflect Victorian concerns about industrialization, art, and the role of the artist?
- How do you interpret the Lady’s curse? Is it a literal curse, or could it be understood metaphorically? What does it suggest about the relationship between the artist and society?
- What is the significance of the Lady’s death at the end of the poem? How do different interpretations of her death alter the overall meaning of the poem?
Notes & Commentary
- ↑ Camelot is the legendary castle and court associated with King Arthur. In the poem, it symbolizes the center of chivalry, society, and reality, in contrast to the Lady’s isolated existence in Shalott. It represents the world that the Lady longs to see but cannot directly experience due to the curse.
- ↑ The name “Shalott” is a fictional place created by Tennyson. It is often interpreted as a poetic variation on the name “Astolat,” a location from Arthurian legend associated with the Lady of the Lake or Elaine, who dies of unrequited love for Sir Lancelot. The setting of Shalott on an island in a river also adds to the poem’s dreamlike and isolated atmosphere. The title itself is worth noting as it emphasizes the identity of the protagonist. She is defined by her place (Shalott) rather than her name, reflecting her role as an emblematic or symbolic figure rather than a fully individualized character.
- ↑ This phrase emphasizes the Lady’s confinement within the castle. The repetition of “four” and the color “gray” creates a sense of monotony and imprisonment, underscoring the bleakness of her existence.
- ↑ Enclosed or surrounded, typically by trees or greenery.
- ↑ The Lady of Shalott is an unnamed woman who lives under a mysterious curse that confines her to a tower on the island of Shalott. She is often interpreted as a symbol of the artist or poet, isolated from the world, creating art that reflects life but is removed from it.
- ↑ Farmers who harvest crops, typically using a scythe or other tools. The reapers hear the Lady of Shalott singing as they work in the fields. Their presence emphasizes the contrast between the Lady’s isolated life and the active world outside.
- ↑ A marge is an edge or border, especially of a body of water like a river or lake.
- ↑ Not greeted or acknowledged.
- ↑ Shallop: A small, light boat, often used for short journeys or in shallow waters.
- ↑ The Lady spends her days weaving a colorful tapestry that reflects the scenes she observes in her cra. The “magic web” can be seen as a metaphor for artistic creation, where the artist transforms reality into something new and beautiful, yet ultimately illusory.
- ↑ The Lady is aware of the curse but does not know its exact nature. This adds to the tension of the poem, as she follows the rule of not looking directly at the outside world without fully understanding the consequences.
- ↑ The Lady sees the world only through reflections in her mirror, meaning she experiences reality only as “shadows.” This can be interpreted as a comment on the limitations of perception and the distance between art and life.
- ↑ Peasants or rude, low-class people.
- ↑ Ambling pad: A path or road where one walks or rides at a leisurely pace (ambling).
- ↑ This line reflects the Lady’s growing discontent with her passive, shadowy existence. It marks a turning point in the poem, as her dissatisfaction foreshadows her decision to break the curse and look directly at the real world.
- ↑ Made of brass; in this context, it likely refers to something bold or harsh. The phrase “brazen greaves” refers to the brass armor worn by knights to protect their legs. It emphasizes the strength and grandeur of the world outside the Lady’s tower.
- ↑ Sir Lancelot is one of the most famous knights of the Round Table in Arthurian legend. Known for his bravery, gallantry, and tragic love affair with Queen Guinevere, he symbolizes the ideal of chivalric manhood. His appearance in the poem, described in rich detail, becomes the catalyst for the Lady’s fateful decision to look directly at the world outside.
- ↑ A baldric is a belt worn over one shoulder and across the chest, typically used to carry a sword, bugle, or other weapons.
- ↑ The bugle adds to the depiction of Lancelot as the ideal chivalric knight. The image of Lancelot riding with a “baldric slung” and carrying a bugle conjures up the romanticized view of knighthood, where a knight is not just a warrior but also a figure of honor, music, and pageantry.
- ↑ A phrase from an old song or ballad, possibly imitative of the sound of a bird or a trumpet.
- ↑ When the Lady finally looks directly out of her window at Lancelot, the mirror she has been using to view the world shatters, symbolizing the breaking of the barrier between her and reality. The breaking of the mirror is a pivotal moment, signaling the onset of the curse’s punishment.
- ↑ This phrase marks the Lady’s realization that she has triggered the curse by looking out at Lancelot. It conveys the inevitability of her fate and the tragic consequence of her yearning for a life beyond her isolated existence.
- ↑ “Dight” is an archaic term meaning adorned, dressed, or equipped.
- ↑ “Raimented” is an archaic term meaning clothed or dressed in a particular manner.
- ↑ This phrase refers to the architecture of Camelot and adds to the romantic and medieval atmosphere of the poem. The tower and balcony are symbols of both nobility and the inaccessibility of the Lady to the world she desires to join.
- ↑ Burgher: A citizen of a town or city, typically a member of the wealthy bourgeoisie.